Parthenon Marbles- Οι Φίλοι της Ελλάδας

     

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MODIFIED: 25-08-2010 21:46:53

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THE PARTHENON MARBLES
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Ψηφοφορία για τα Μάρμαρα του Παρθενώνα                                                                                                                           Support the return of the Parthenon marbles
ΝΑΙ ΣΤΗΝ ΕΠΙΣΤΡΟΦΗ ΤΩΝ ΜΑΡΜΑΡΩΝ ΤΟΥ ΠΑΡΘΕΝΩΝΑ.

SAY YES TO THE RETURN OF THE PARTHENON MARBLES.

Here you can download the complete pamphlet "The Parthenon and the Elgin Marbles" by Epaminondas Vranopoulos. This is still a copyright work. You will not be charged for downloading the pamphlet but we do ask you to make a voluntary contribution to the Acropolis Museum Fund which is being run by the Melina Mercouri Foundation .

Send a cheque, made out to the Melina Mercouri Foundation, account number 040/62026325 to:
National Bank of Greece, Polygnotou 9-11, 10555 Athens GREECE.

Thank you for your support for the Acropolis Museum.

Now download the pamphlet:
Plain text .zip file (size 25 kb): pamphlet1.zip containing the file vran.txt.
HTML .zip file (size 25kb): pamphlet2.zip containing the file vran1.htm.

CAMPAIGN UPDATE
The Parthenon Marbles

 

Because you are a friend of Greece, please support the Greek campaign for the RETURN OF THE PARTHENON MARBLES TO GREECE. The Parthenon marbles were stolen by the British Lord Elgin and they are now in the British Museum illegally.We, the Greek people, and 14 civilized countries demand the return of the Marbles to their birthplace. The British Government doesn't want to give the marbles back. But we (believers in the Greek cultural heritage and the preservation of unique cultural monuments) must not stop talking about and asking for the marbles to come home.It is important that our fight is known everywhere all over the world, because the voice of the people has power, and the VOICE of the people can bring BACK the Parthenon Marbles to their rightful place where they belong: Acropolis, Athens, Greece.Please speak to your people about the importance of the Parthenon Marbles and the importance of cultural heritage and support us in our fight for the return of the Parthenon Marbles to the beautiful unique holy rock of Acropolis, in Athens.Melina Mercouri, the spirit and soul of Greece, started the official campaign for the Return of the Marbles in 1982-1983

Thank you,

Irene

Websites dedicated to the Reunification of the Parthenon Marbles:

 

 

The Elgin Marbles also known as the Parthenon Marbles, are a collection of marble sculptures that originally decorated the Parthenon and other buildings on the Acropolis of Athens. Thomas Bruce, 7th Earl of Elgin, the British ambassador to the Ottoman Empire from 1799 to 1803, obtained permission from the Ottoman authorities to remove sculptures from the Acropolis. From 1801 to 1812 Elgin's agents removed about half of the surviving sculptures of the Parthenon. The Marbles were transported to Britain, and were purchased by the British Government in 1816 after public debate in Parliament. They were placed on display in the British Museum, where they are now on view in the purpose-built Duveen Gallery.

Cavalry from the Parthenon Frieze, West II, 2-3, British Museum.Marbles Reunited - Home

The Marbles include 247 feet of the Parthenon Frieze (from an original 524 feet), 15 metopes (from an original 92) taken from the series on the south side of the Parthenon depicting battles of Lapiths and Centuars, and 17 figures from the east and west pediments. In addition, the collection contains a Caryatid from the Erechtheion, four slabs from the frieze of the Temple of Athena Nike, and architectural fragments of the Parthenon, Propylaia, Erechtheion, and the Temple of Athena Nike.

The Parthenon Frieze is the defining monument of the High Classical style of Attic sculpture. It stands between the gradual eclipse of the Severe style as witnessed on the Parthenon metopes and the evolution of the Late Classical Rich style exemplified by the Nike balustrade. What sources the designer of the Frieze drew upon is hard to gauge, certainly large scale narrative art was

 

West frieze, XLVII, 132-136, British Museum

familiar to 5th century Athenians as in the Stoa poikile painting by Polygnotos of Thasos, but without evidence to the contrary it is reasonable to assume the novelties of the Parthenon belong to Phidias and his workshop alone. This period is one of discovery of the expressive possibilities of the human body; there is a greater freedom in the poses and gestures, and an increased attention to anatomical verisimilitude as may be observed in the ponderated stances of the figures W9 and W4 who partially anticipate the Doryphoros of Polykleitos. There is a noticeable ease to the physiques of the Frieze compared with the stiffness of the metopes along with an eye for such subtleties as knuckle joints, veins and the careful articulation of musculature. One important innovation of the style is the use of drapery as an expression of motion or to suggest the body beneath; in archaic and early classical sculpture clothing fell over the body as if it were a curtain obscuring the form below, now we find the billowing chlamydes of the horsemen or the multi-pleated peploi of the women which lends a surface movement and tension to their otherwise static poses. The variation in the manes of the horses has been of particular interest to scholars attempting to discern the artistic personalities of the sculptors who laboured on the Frieze[11], so far this Morellian analysis has been without conclusion.

Weavers section of the frieze, East VII, 49-56, Louvre, (MR 825)

Cavalcade south frieze, X XI, 26-28, British Museum

          
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